The imam of the Grand Mosque of Paris and the left accuse the banquets with roast pork of excluding Muslims
The controversy stems from a banquet held in Caen with 4,000 attendees who ate roast pork and sausages and drank red wine. The imam and the left consider these acts to be an anti-Islamic identity staging.
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The controversy stems from a banquet organised. on 18 April 2026 in Caen, in Normandy, by French canon. This organisation does Large popular meals centred on traditional French cuisine.. According to French media such as The Parisian, the event brought together nearly 4,000 people, with Roast pork on a spit, wine, sausages, berets and songs from the French repertoire. The organisers present these banquets as a celebration of the region, its heritage and the French art of living.
The Canon français is an organisation that promotes festive banquets throughout France., Focused on local products and traditional culinary symbols. Its proponents argue that only They want to celebrate coexistence, regional cuisine and French culture. But their actions have been singled out by some on the left and by various media as spaces with a strong identity charge, especially for the recurrent use of symbols such as pork, wine and the aesthetics of the national folk festival. And now the imam of the Paris mosque has also been added to them. He interprets these banquets as a form of symbolic exclusion of Muslims. He said this on his 29 April video podcast, where he presented the banquet of Caen as an identity scene and an example of discrimination against Muslims.
The left considers banquets featuring pork an identity provocation.
A section of the French left has turned the Caen banquet into a new political front. Socialist MP Arthur Delaporte He has called for action against the French Canon and denounced the act as an expression of an exclusive identity.. La France insoumise has also attacked these banquets, which it presents as an ideological operation disguised as a gastronomic festival. The organisers, by contrast, reject this interpretation and accuse their critics of exploiting politically a celebration based on local produce, wine, cured meats and traditional French cuisine.
The French right replies that this reasoning opens a dangerous door: If eating pork in public can be interpreted as an exclusion of Muslims, any French food tradition could end up being subject to the filter of religious sensitivity.. For defenders of the French Canon, the controversy confirms that part of the left and of the community discourse no longer tolerates France celebrating its own cultural codes without asking permission.
The paradox is that the banquet is not a religious celebration but a gastronomic and popular festival. However, the central presence of pork, a food forbidden by Islam, means that part of the debate ends up shifting towards religion and integration.
The 30% of the studios is religion.
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