Muslim tells Muslim lesbian that being homosexual is like being a murderer
Daniel Haqiqatjou from the United StatesShe is a Muslim lesbian who has no problem reconciling her faith with being homosexual.
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The American Muslim preacher and influencer Daniel Haqiqatjou, known as The Muslim Skeptic, published a video in which responds to a young lesbian Muslim woman from the United States who introduces herself wearing a hijab and defends the compatibility between their faith and their sexual orientation. The girl is proud of her identity and asserts that no one can deny her being Muslim while also living her sexuality openly..
In his response, Haqiqatjou flatly rejects this position and the qualification of contradiction. He argues that homosexuality is a serious sin according to Islam and that it cannot be normalised or presented as compatible with the religion. Furthermore, accuses the young woman of being used as a “cultural imperialism agent”, with the aim of imposing the LGBT+ agenda on Muslim communities and distorting Islam. from the inside.
The preacher uses harsh and polemical language: eHe equates the logic of living openly as a homosexual with that of a murderer who justifies his crimes., and remember that, according to traditional Islamic law, homosexual acts can be punished with severe penalties, including the death penalty. It also ridicules the young woman with sarcastic expressions such as “Yes, queen, I do gay stuff nonsense.”, that attributes to a “brainwashing” of young Muslims.
Finally, Haqiqatjou warns that this type of discourse comes from liberal and feminist activism. and they are influencing Muslim youth and putting the faith at risk. He considers that this is not simply sinning—which, he says, can be forgiven through repentance—but rather to change religion and introduce ideas alien to Islam. With this message, the preacher presents himself as a defender of traditional doctrine against modern trends seeking to reconcile Islam and LGBT rights.
No. A person should not work in a supermarket where there are mainly two jobs. These jobs are almost always stocking shelves or working on the tills. There is one exception, which I will explain later.
When someone restocks the shelves… What do they put on them? Only halal items? No. They also put on forbidden products, such as alcohol, meat that isn't permitted, gambling (for example, lotteries you can buy at the till), cigarettes and so on. All of this is forbidden.
And it is not enough to say, “I don't drink,” “I don't smoke,” “I don't eat pork.” No. The Prophet Muhammad —peace be upon him— said: when Allah forbids something, He also forbids its price.
This means you cannot buy it, sell it or store it. And even less can you make it easier for someone else to buy it through you. Because if you do, you will share in the sin.
That is why, brothers, it is forbidden to work in a supermarket restocking shelves or working at the till. What does the cashier do? He charges for these products, and thus the person can take them away. This means that here too he has actively helped them to commit the sin.
The only exception is if, in a large supermarket, one person is solely responsible for the fruit and vegetable section and has nothing to do with the other sections. In that case it would be allowed. But this is very rare..
Who is Abul Baraa?
Ahmad Abul Baraa (born in 1973 as Ahmad Armih) is a Salafist preacher who primarily operates in Germany. Of Palestinian origin, he grew up in Lebanon before moving to Germany.
He was the chief imam of the mosque. The Companions in Berlin-Wedding from 2010 until its closure in 2020, a mosque with connections to political Salafist circles and, according to authorities, even to jihadist factions. After the mosque's closure, it moved its activities to the DMG Braunschweig and intensified its digital presence: since 2018 it has run a YouTube channel with over 2,000 videos and has acted as a guest preacher in various regions of Germany.
The authorities of the German Federal Office for the Protection of the Constitution, both in Baden-Württemberg and in Lower Saxony, consider that Abul Baraa promotes a political Salafist ideology that contradicts the democratic order, uses conspiratorial rhetoric against the West and advocate for a Muslim «parallel society», with a clear distinction between believers and non-believers .
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