Islamist terrorist on hunger strike in Germany because he is being guarded by women

He is the Saudi psychologist who killed six people at the Magdeburg Christmas market.

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Last December, Taleb ab-Abdulmohsen, a 50-year-old psychiatrist born in Saudi Arabia, He sowed terror at the Christmas market in Magdeburg, Germany, by ramming a BMW X3 into the crowd.. Six people died and almost 300 were injured, some seriously. The attack was premeditated: the perpetrator had already announced his intentions on social media, where he wrote that “lThe German nation will pay for the crimes committed against the Saudi refugees.”.

After the massacre, he was arrested and remanded to Dresden prison on remand. There he was the subject of an unusual and revealing episode: He began a 26-day hunger strike because women were watching him., even when he was going to the toilet, according to the newspaper. Image. Finally, he was transferred to a prison hospital in Leipzig, where he has started eating again and is in a stable condition.

A protest against women, not against the conditions

Ab-Abdulmohsen was not protesting the lack of medical assistance or mistreatment, but for an ideological reason. He wouldn't allow himself to be watched by women., not even in a prison. The prisoner's lawyer has demanded “dignified treatment” for his client..

Turkish Cypriot society has sought to maintain a clear separation between religion and public institutions, especially the school. The introduction of the veil in classrooms upsets this balance and raises alarm among many quarters that fear losing their cultural and political autonomy in the face of Turkish interference.

A recurring pattern: Islamists with demands

The case of the Magdeburg terrorist is reminiscent of a situation in the United Kingdom: Islamist prisoners at Manchester prison have succeeded in preventing detection dogs from searching their cells. The reason given is that the animals are «impure» and that using them violates their faith.. The result? The authorities have given in despite the unions' opposition.

Both at the prison in Dresden and at that in Manchester, it is called into question. To what extent can democratic values withstand religious pressure that demands privileges and rejects civil authority when it does not conform to doctrine?. It is not just about freedom of worship, but a conflict between two irreconcilable visions: one of a society based on equality and a secular state, and another that seeks to subject public institutions to religious dictates.

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